The Study Group
St. Hannibal di Francia
THE DIVINE WILL IN A
13 MIN NUTSHELL
Fr. Dr. Joseph Iannuzzi Ph.D
Graduate pontifical University Gregoriana/Rome
Fr. Dr. Joeseph Iannuzzi
- First Chrstians
- Adams knowledge
- Souls in purgatory offer sufferings
- Chastisements and distractions
- Mass and Divine Will,
- Purgatory and Divine Will,
- Gift of the Divine Will on loan,
- Receiving the Gift, Vol 12, Vol 19,
- Vol 30. Dec 26, 1931 etc
- Jesus experiencing what we experience?
- Disturbances and the Divine Will.
- Privation and desolation are the same?
- The Pope and the Divine Will
- Reading all the volumes?
- Growing in the Divine Will on earth and in heaven
- Being restless
- Helping souls in the purgatory
- Come back to the Divine Will after mortal sin
- Gods presence and multilocation
- Using past suffering and apply it souls in purgatory
- Priests who oppose the Divine Will
- Felix culpa?! vol 14. Feb 6. 1922
- Would Christ have come without original sin
- first sects in Christianity, ex. Gnostics
- Proper Catholic Perspectives ltdw.org ( Die Lehren von Luisa Piccarreta aus katholischer Perspektive - www.fiatsupremum.com )
44 No one can come to me unless drawn by the Father who sent me; and I will raise that person up on the last day. 45 It is written in the prophets, ‘And they shall all be taught by God.’ Everyone who has heard and learned from the Father comes to me. 46 Not that anyone has seen the Father except the one who is from God; he has seen the Father. 47 Very truly, I tell you, whoever believes has eternal life. 48 I am the bread of life. 49 Your ancestors ate the manna in the wilderness, and they died. 50 This is the bread that comes down from heaven, so that one may eat of it and not die. 51 I am the living bread that came down from heaven. Whoever eats of this bread will live forever; and the bread that I will give for the life of the world is my flesh.”
CHRYS. He then gives them a strong reason for believing that they were given for higher privileges than their fathers. Their fathers eat manna and were dead; whereas of this bread He says, that a man may eat thereof, and not die. The difference of the two is evident from the difference of their ends. By bread here is meant wholesome doctrine, and faith in Him, or His body: for these are the preservatives of the soul. AUG. But are we, who eat the bread that comes down from heaven, relieved from death? From visible and carnal death, the death of the body, we are not: we shall die, even as they died. But from spiritual death which their fathers suffered, we are delivered. Moses and many, acceptable of God, eat the manna, and died not, because they understood that visible food in a spiritual sense, spiritually tasted it, and were spiritually filled with it. And we too at this day receive the visible food; but the Sacrament is one thing, the virtue of the Sacrament another. Many a one receives from the Altar, and perishes in receiving; eating and drinking his own damnation, as said the Apostle. To eat then the heavenly bread spiritually, is to bring to the Altar an innocent mind. Sins, though they be daily, are not deadly. Before you go to the Altar, attend to the prayer you repeat: Forgive us our debts, as we forgive our debtors. If you forgive, you are forgiven: approach confidently; it is bread, not poison. None then that eat of this bread, shall die. But we speak of the virtue of the Sacrament, not the visible Sacrament itself; of the inward, not of the outward eater. ALCUIN. Therefore I say, He that eats this bread, dies not: I am the living bread which came down from heaven. THEOPHYL. By becoming incarnate, He was not then first man, and afterwards assumed Divinity, as Nestorius fables. AUG. The manna too came down from heaven; but the manna was shadow, this is substance. ALCUIN. But men must be quickened by my life: If any man eat of this bread, he shall live, not only now by faith and righteousness, but for ever. AUG. Our Lord pronounces Himself to be bread, not only in respect of that Divinity, which feeds all things, but also in respect of that human nature, which was assumed by the Word of God: And the bread, He says, that I will give is My flesh, which I will give for the life of the world. BEDE. This bread our Lord then gave, when He delivered to His disciple the mystery of His Body and Blood, and offered Himself to God the Father on the altar of the cross. For the life of the world, i.e. not for the elements, but for mankind, who are called the world.
Vol. 15, July 5, 1923
“But do you know what my Kingdom is? My Kingdom is my pains, my Blood, my virtues. This is the true Kingdom which I possess, not outside of Me, but within Me. What one possesses on the outside is not a true kingdom, nor a safe dominion, because that which is not inside of man can be taken away, usurped, and he will be forced to leave it. But that which he has inside, no one will be able to take away from him - its dominion will be eternal within him. The characteristics of my Kingdom are my wounds, the thorns, the Cross. In It I do not act like the other kings who make their peoples live outside of them, unsafe, and eventually, even starving. Not I - I call my peoples to dwell inside the rooms of my wounds, fortified and defended by my pains, their thirst quenched by my Blood, their hunger satisfied by my Flesh. This alone is true reigning; all other reigns are reigns of slavery, of dangers and of death, while in my Kingdom there is true life.
36 Volumes Book of Heaven
John 7:1-2; 10, 25-30
The Unbelief of Jesus’ Brothers
7 After this Jesus went about in Galilee. He did not wish to go about in Judea because the Jews were looking for an opportunity to kill him. 2 Now the Jewish festival of Booths was near.
10 But after his brothers had gone to the festival, then he also went, not publicly but as it were[a] in secret.
Is This the Christ?
25 Now some of the people of Jerusalem were saying, “Is not this the man whom they are trying to kill? 26 And here he is, speaking openly, but they say nothing to him! Can it be that the authorities really know that this is the Messiah? 27 Yet we know where this man is from; but when the Messiah comes, no one will know where he is from.” 28 Then Jesus cried out as he was teaching in the temple, “You know me, and you know where I am from. I have not come on my own. But the one who sent me is true, and you do not know him. 29 I know him, because I am from him, and he sent me.” 30 Then they tried to arrest him, but no one laid hands on him, because his hour had not yet come.
CHRYSOSTOM. (Hom. l. 1) Or the ignorance, He here speaks of, is the ignorance of a bad life; as Paul saith, They profess that they know God, but in works they deny Him. (Tit. 1:16) Our Lord’s reproof is twofold: He first published what they were speaking secretly, crying out, in order to put them to shame.
AUGUSTINE. (Tr. xxxi. 4) Lastly, to shew whence they could get to know Him (who had sent Him), He adds, I know Him: so if you would know Him, enquire of Me. No one knoweth the Father, save the Son, and he to whom the Son will reveal Him. And if I should say, I know Him not, I should be a liar like unto you. (c. 8:55)
CHRYSOSTOM. (Hom. l. 1) Which is impossible: for He that sent Me is true, and therefore He that is sent must be true likewise. He every where attributes the knowledge of the Father to Himself, as being from the Father: thus here, But I know Him, for I am from Him.
HILARY. (vi. de Trin. ultra med.) I ask however, does the being from Him express a work of creation, or a birth by generation? If a work of creation, then every thing which is created is from Him. And how then does not all creation know the Father, if the Son knows Him, because He is from Him? But if the knowledge of the Father is peculiar to Him, as being from Him, then the being from Him is peculiar to Him also; i. e. the being the true Son of God by nature. So you have then a peculiar knowledge springing from a peculiar generation. To prevent however any heresy applying the being from Him, to the time of His advent, He adds, And He hath sent Me: thus preserving the order of the Gospel sacrament; first announcing Himself born, and then sent.
AUGUSTINE. (Tr. xxxi. 4) I am from Him, He says, i. e. as the Son from the Father: but that you see Me in the flesh is because He hath sent Me. Wherein understand not a difference of nature, but the authority of a father.
Vol. 19, May 31, 1926
“My daughter, Adam in the state of innocence and my Celestial Mama possessed the unity of light of my Will - not by their own virtue, but by virtue communicated by God. On the other hand, my Humanity possessed it by Its own virtue, because in It there was not only the unity of the light of the Supreme Volition, but there was the Eternal Word; and since I am inseparable from the Father and the Holy Spirit, the true and perfect bilocation occurred – that while I remained in Heaven, I descended into the womb of my Mama; and since the Father and the Holy Spirit are inseparable from Me, They too descended into it, and at the same time They remained in the heights of the Heavens.”
Now, while Jesus was saying this, the doubt came to me about whether the Three Divine Persons had suffered, all Three of Them, or the Word alone; and Jesus resumed His speaking, saying: “My daughter, because They are inseparable from Me, the Father and the Holy Spirit descended with Me and I remained with Them in the Heavens; but the task of satisfying, of suffering, and of redeeming man was taken by Me. I, Son of the Father, took on the role of reconciling God with man. Our Divinity was untouchable by the suffering of the slightest pain; it was my Humanity that, united with the Three Divine Persons in an inseparable way, placing Itself at the mercy of the Divinity, suffered unheard-of pains and satisfied in a divine manner. And since my Humanity possessed not only the fullness of my Will as Its own virtue, but the Word Himself, as well as the Father and the Holy Spirit as a consequence of Our inseparability, It surpassed in a more perfect way both innocent Adam and my very Mama. In fact, in them it was grace, in Me it was nature; they had to draw light, grace, power, beauty from God; in Me there was the springing fount of light, beauty, grace…. So, the difference between Me, as nature, and my very Mama, as grace, was so great, that She remained eclipsed before my Humanity. Therefore, my daughter, be attentive, your Jesus possesses the springing fount, and has always something to give you, and you have always something to take.
36 Volumes Book of Heaven
Fr. Joseph Iannuzzi OSJ presents the content of his Church approved work and more
The Hours of the Passion Audio
As a study group of lay faithful in connection with priests who are spreading the knowledge of the Gift of the Divine Will in Europe and in the world we are organising retreats, compiling information, and forming studygroups. We are based in Europe/Germany and Austria and we have an international outreach.
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