THE DIVINE WILL

HOW TO LIVE IN IT ACCORDING TO THE WRITINGS OF
lUISA PICCARRETA,
SERVANT OF GOD


The Study Group
St. Hannibal di Francia

presents


THE DIVINE WILL IN A

13 MIN NUTSHELL


Fr. Dr. Joseph Iannuzzi Ph.D


Graduate pontifical University Gregoriana/Rome


Fr. Dr. Joeseph Iannuzzi

presents


- First Chrstians

- Adams knowledge

- Souls in purgatory offer sufferings

- Chastisements and distractions

- Mass and Divine Will,

- Purgatory and Divine Will,

- Gift of the Divine Will on loan,

- Receiving the Gift, Vol 12, Vol 19,

- Vol 30. Dec 26, 1931 etc

- Jesus experiencing what we experience?

- Disturbances and the Divine Will.

- Privation and desolation are the same?

- The Pope and the Divine Will

- Reading all the volumes?

- Growing in the Divine Will on earth and in heaven

- Being restless

- Helping souls in the purgatory

- Come back to the Divine Will after mortal sin

- Gods presence and multilocation

- Using past suffering and apply it souls in purgatory

- Priests who oppose the Divine Will

- Felix culpa?! vol 14. Feb 6. 1922

- Would Christ have come without original sin

- first sects in Christianity, ex. Gnostics

- Proper Catholic Perspectives ltdw.org ( Die Lehren von Luisa Piccarreta aus katholischer Perspektive - www.fiatsupremum.com )

Gospel

Luke 8:4-15 Part III

The Parable of the Sower
4 When a great crowd gathered and people from town after town came to him, he said in a parable: 5 “A sower went out to sow his seed; and as he sowed, some fell on the path and was trampled on, and the birds of the air ate it up. 6 Some fell on the rock; and as it grew up, it withered for lack of moisture. 7 Some fell among thorns, and the thorns grew with it and choked it. 8 Some fell into good soil, and when it grew, it produced a hundredfold.” As he said this, he called out, “Let anyone with ears to hear listen!”
The Purpose of the Parables
9 Then his disciples asked him what this parable meant. 10 He said, “To you it has been given to know the secrets[a] of the kingdom of God; but to others I speak[b] in parables, so that
‘looking they may not perceive,
and listening they may not understand.’
The Parable of the Sower Explained
11 “Now the parable is this: The seed is the word of God. 12 The ones on the path are those who have heard; then the devil comes and takes away the word from their hearts, so that they may not believe and be saved. 13 The ones on the rock are those who, when they hear the word, receive it with joy. But these have no root; they believe only for a while and in a time of testing fall away. 14 As for what fell among the thorns, these are the ones who hear; but as they go on their way, they are choked by the cares and riches and pleasures of life, and their fruit does not mature. 15 But as for that in the good soil, these are the ones who, when they hear the word, hold it fast in an honest and good heart, and bear fruit with patient endurance.

 


 

Catena Aurea - St. Thomas Aquinas. A continuous commentary on the four Gospels, consisting exclusively of the passages of the ecclesiastical writers and Fathers of the Church. 

TITUS BOSTRENSIS. But He went out to sow His seed, He receives not the word as borrowed, for He is by nature the Word of the living God. The seed is not then of Paul, or of John, but they have it because they have received it. Christ has His own seed, drawing forth His teaching from His own nature. Hence also the Jews said, How knoweth this man letters, having never learned? (John 7:15.)
EUSEBIUS. He teaches therefore that there are two classes of those who received the seed; the first, of those who have been made worthy of the heavenly calling, but fall from grace through carelessness and sloth; but the second, of those who multiply the seed bearing good fruit. But according to Matthew he makes three divisions in each class. For those who corrupt the seed have not all the same manner of destruction, and those who bear fruit from it do not receive an equal abundance. He wisely sets forth the cases of those who lose the seed. For some though they have not sinned, have lost the good seed implanted in their hearts, through its having been withdrawn from their thoughts and memory by evil spirits, and devils who fly through the air; or deceitful and cunning men, whom He calls the birds of the air. Hence it follows, and as he sowed, some fell by the way side. 

From the writings of Luisa Piccarreta


 Vol. 29, June 8, 1931

“Good daughter, the great good of living of a Divine Volition is amazing and almost incomprehensible for the human creature. You must know that everything good, holy, that is done in my Divine Will is nothing other than seeds that germinate in the field of the soul, placing as though many seeds of divine light, which set a beginning that will have no end. In fact, everything that is done in my Divine Will is sown, germinates, grows in an admirable way on earth, while one is living, but the completion will be formed in Heaven; the final development, the variety of the beauties, the shades, the most beautiful and striking tints, will be given to her in the Celestial Fatherland. So, each act done on earth will be like taking more room in Heaven, one additional right, and an advanced possession of the celestial dwelling. For each additional act that she has done, the creature will bring with herself new beatitudes, new joys, communicated to her by my Will. My Divine Fiat never says ‘enough’ to the creature; It wants to make her grow in sanctity, in grace, in beauty, unto her last breath of life down here, and therefore It reserves for Itself to give the final brush stroke and completion, as Its full triumph, in the celestial regions. Therefore, in my Will there are no stops; and the circumstances of life – now of pains, now of humiliations, and now of glory – form the runs, in order to always run in It, to give It free field to let It sow new divine seeds in the creature, which the Divine Fiat will take charge of cultivating and making grow in an admirable way, and of giving them completion in the celestial glory. Therefore, in Heaven nothing begins, but everything begins on earth – and Heaven completes.”

36 Volumes Book of Heaven
Luisa Piccarreta
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Gospel

 Luke 8:4-15 Part IV

The Parable of the Sower
4 When a great crowd gathered and people from town after town came to him, he said in a parable: 5 “A sower went out to sow his seed; and as he sowed, some fell on the path and was trampled on, and the birds of the air ate it up. 6 Some fell on the rock; and as it grew up, it withered for lack of moisture. 7 Some fell among thorns, and the thorns grew with it and choked it. 8 Some fell into good soil, and when it grew, it produced a hundredfold.” As he said this, he called out, “Let anyone with ears to hear listen!”
The Purpose of the Parables
9 Then his disciples asked him what this parable meant. 10 He said, “To you it has been given to know the secrets[a] of the kingdom of God; but to others I speak[b] in parables, so that
‘looking they may not perceive,
and listening they may not understand.’
The Parable of the Sower Explained
11 “Now the parable is this: The seed is the word of God. 12 The ones on the path are those who have heard; then the devil comes and takes away the word from their hearts, so that they may not believe and be saved. 13 The ones on the rock are those who, when they hear the word, receive it with joy. But these have no root; they believe only for a while and in a time of testing fall away. 14 As for what fell among the thorns, these are the ones who hear; but as they go on their way, they are choked by the cares and riches and pleasures of life, and their fruit does not mature. 15 But as for that in the good soil, these are the ones who, when they hear the word, hold it fast in an honest and good heart, and bear fruit with patient endurance.
 




Catena Aurea - St. Thomas Aquinas. A continuous commentary on the four Gospels, consisting exclusively of the passages of the ecclesiastical writers and Fathers of the Church. 



THEOPHYLACT. He said not that the sower threw some on the way side, but that it fell by the way side. For he who sows teaches the right word, but the word falls in different ways upon the hearers, so that some of them are called the way side: and it was trodden down, and the birds of the air devoured it.
CYRIL OF ALEXANDRIA. For every way side is in some measure dry and uncultivated, because it is trodden down by all men, and no seed gains moisture on it. So the divine warning reaches not the unteachable heart, that it should bring forth the praise of virtue. These then are the ways frequented by unclean spirits. There are again some who bear faith about them, as if it consisted in the nakedness of words; their faith is without root, of whom it is added, And some fell upon a rock, and as soon as it sprung up, it withered away, because it lacked moisture.
BEDE. The rock, he says, is the hard and unsubdued heart. Now the moisture at the root of the seed is the same as what is called in another parable, the oil to trim the lamps of the virgins, that is, love and stedfastness in virtue. (Matt. 25.)
EUSEBIUS. There are also some who through covetousness, the desire of pleasure and worldly cares, which indeed Christ calls thorns, suffer the seed which has been sown in them to be choked.
CHRYSOSTOM. (Hom. 44. in Matt.) For as the thorns do not let the seed grow up, but when it has been sown choke it by thickening round it, so the cares of this present life permit not the seed to bear fruit. But in things of sense the husbandman must be reproved who would sow amid thorns on a rock and the way side, for it is impossible that the rocks should become earth, the way not be a way, the thorns not be thorns. But in rational things it is otherwise. For it is possible that the rock should be converted into a fruitful soil, the way not be trodden down, the thorns dispersed.
CYRIL OF ALEXANDRIA. Now the rich and fruitful ground is the honest and good hearts which receive deeply the seeds of the word, and retain them and cherish them. And whatever is added to this, And some fell upon good ground, and springing up, brought forth fruit an hundredfold. For when the divine word is poured into a soul free from all anxieties, then it strikes root deep, and sends forth as it were the ear, and in its due season comes to perfection.
BEDE. For by fruit a hundredfold, he means perfect fruit. For the number ten is always taken to imply perfection, because in ten precepts is contained the keeping, or the observance of the law. But the number ten multiplied by itself amounts to a hundred; hence by a hundred very great perfection is signified.


FROM THE WRITINGS OF LUISA PICCARRETA

  Vol. 14, March 18, 1922

My love is operative - it cannot be without operating. Therefore, for all and for each one I prepared what is needed in order to rehabilitate him, to heal him, to embellish him anew. I did everything so that, if he makes up his mind, he may find everything ready and at his disposal. So I keep my chains ready to burn up his own; the shreds of my Flesh to cover his wounds and adorn him with beauty; my Blood to give him life again - I have everything ready. I keep what is needed in store for each one; but my love wants to give itself - it wants to operate. I feel a restlessness, an irresistible force that gives Me no peace if I do not give. And do you know what I do? When I see that no one takes, I concentrate my chains, the shreds of my Flesh, my Blood, in one who wants them and who loves Me, and I stud him with beauty, bejeweling him all over with the chains of my love; I increase a hundredfold the life of grace for him, and so my love pours itself out and calms itself.”   
36 Volumes Book of Heaven
Luisa Piccarreta
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The Book of Heaven

36 Volumes - Diary of Luisa Piccarreta - servant of God

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The Hours of the Passion

St. Hannibal of Francia, Luisa’s extraordinary confessor affirms that her method is a “totally new approach,” and she was the first to introduce this way of contemplating the Lord’s passion

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آلام المسيح - The Hours of the Passion in Arabic

St. Hannibal of Francia, Luisa’s extraordinary confessor affirms that her method is a “totally new approach,” and she was the first to introduce this way of contemplating the Lord’s passion

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The Virgin Mary
in the Kingdom
of the Divine Will

In the late 1920s the Virgin Mary appeared frequently Luisa in her little bed and revealed to her the events in her life, - from her Immaculate Conception, up to her physical assumption into heaven. The 36 lessons of the Queen of heaven are given to lead the soul into living continuously in the Divine Will.   Imprimatur

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Spiritual Exercises

on the Divine Will for priests
and deacons
with Fr. Pio Ciampi

Book, Softcover - 106 Pages

Catholic Community Fiat, Totus Tuus
In these spiritual exercises the purpose and meaning of the writings of Luisa Piccarreta are disclosed on the basis of Church teaching, including the testimony of Pope Benedict XVI, the Catechism of the Catholic Church, the writings of Saints of the Church, and clarifications by Father Pio M. Ciampi. Luisa's writings describe in an extensive catechesis nothing less than the fulfillment of the Lord's Prayer in our day.


Translation with kind permission of
Fr. Pio Ciampi

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Learn to live in the Divine Will
Radio Maria weekly

This program invites you to explore the outpouring of the gifts of the holy spirit that today more and more people are experiencing. We will explore these spirit’s gifts through spiritual discernment. This discernment is grounded in sacred scripture and the magisterium, and is articulated in the writings of the church’s mystics, in particular those of the Servant of God Luisa Piccarreta.

The Gift of Living in the Divine Will

Fr. Joseph Iannuzzi OSJ presents the content of his Church approved work and more


The Hours of the Passion Audio

 

Appropriating the 
Divine Will - Part I

Study groups

For study material we recommend Questions and answers by
Fr. Dr. Joseph Iannuzzi Ph.D: link
and his church approved
dissertation: link
and prayer group guidelines: link

 download material here: link

About us: Study group St. Hannibal di Francia

As a study group of lay faithful in connection with priests who are spreading the knowledge of the Gift of the Divine Will in Europe and in the world  we are organising retreats, compiling information, and forming studygroups. We are based in Europe/Germany and Austria and we have an international outreach.

Phone: 0049-3212-1275585

The information is grounded on academic research and encounters at retreats.

We are in communion with the catholic church and it's teachings.

All donations are used for the spreading of the Kingdom of the Divine Will.


German Site Studiengruppe Hl. Hannibal di Francia  www.goettlicherwille.org

CONTACT US

Phone: 0049-3212-1275585

Appropriating the 
Divine Will - Part I-II

Appropriating the 
Divine Will - Part II-I

Appropriating the 
Divine Will - Part II-II

Appropriating the 
Divine Will - Part III-I

Appropriating the 
Divine Will - Part III-II

Appropriating the 
Divine Will - Part IV

Appropriating the 
Divine Will - Part V

Links

Living in the Divine Will, Fr. Dr. Joseph Iannuzzi Ph.D: link
Pius association  Luisa Piccarrreta, Corato, Italy: link
Benedictine monks of the Divinw Will: link
Benedictine daughters of the Divine Will: link 
L'Associazione Privata di Fedeli “Fiat! Totus Tuus:: link
 Studiengruppe Hl. Hannibal di Francia www.goettlicherwille.org

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